Gerald S. Nordé Sr.

Gerald S. Nordé Sr.

Gerald S. Nordé, Sr., PhD, is the first Black American to graduate with a doctorate in sociology from the University of Delaware. he also holds an M.S. in education and a B.A. in Spanish from the Southern Illinois University. He has more than 25 years of teaching experience, which includes public elementary, middle, and high schools, and charter schools. In addition, he has been an assistant professor in the departments of sociology and criminal justice at Lincoln University in Pennsylvania and Central State University in Ohio. His adjunct teaching experiences in sociology and criminal justice include the George Washington University, University of Maryland-Eastern Shore, and University of the District of Columbia. His ongoing research interests include inner-city teenage fatherhood and the social constructs of racism.

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    Peculiar Affinity: The World the Slave Owners and Their Female Slaves Made

    Price range: $3.99 through $11.99

    The theory of peculiar affinity implies that Black people and White people in the 21st-century United States are connected by family, kinship, surnames, and genes. Peculiar affinity is profoundly implicated with racism in the United States. Peculiar affinity remained after the demise of slavery, but it transformed and adapted to the system of separate but equal. Peculiar Affinity: The World the Slave Owners and Their Female Slaves Made presents the discovery of a vital socioeconomic interconnection and interrelationship between White slave owners and enslaved Black women of the antebellum South during the second slave era of the 19th century, the domestic slave era. This interconnection and interrelationship consisted of a very strange dialectic of sex, which led to the reproduction of the bodies of the slave owners and their female slaves.

    On a grand scale, and implemented on a consistent basis, this dialectic of sex transformed to a nexus of sex and reproduction of human bodies as commodities. The visual aspects appeared as a kind of veil that obscured actual family and kinship relations. In the antebellum South, the slave owner was the father, and the female slave and his wife were the mothers. The children from the slave owner’s female slave and the children from the slave owner’s wife were real and objective brothers and sisters with the same biological father.

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    Reparations for Black, Negro, and Colored Americans

    Price range: $3.99 through $9.99

    The meaning of this book is that it provides a scientifically based affirmation for reparations. The overall conclusion is this! Reparations for Black, Negro, and Colored Americans must be based upon the money, profit, and wealth created by the buying and selling of any Black, Negro, and Colored Americans as a “commodity”, “a thing”, or as “commodities” in the open financial markets solely during the U.S.A. “domestic slave era”. The White American slave owners’ money, profit, and wealth was grounded in the slave owners’ systemic patriarchy and fatherhood practices during the “domestic slave era”, 1807-65. Finally, the South’s White American slave owners’ system of patriarchy and their fatherhood practices equate to family and kinship with Black, Negro, and Colored Americans. These fathers transferred all the wealth, money, profit to their White American children; and, these fathers transferred nothing to their Black, Negro, and Colored American children. Reparations!

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    The Patriarchy of White American Slave Owners

    $3.99

    The Patriarchy of White American Slave Owners: Family and Kinship with Black, Negro, and Colored Americans in the U.S.A. South provides the scientific certainty that during the U.S.A. “domestic slave era”, 1807-65, (the U.S.A.’s second slave era) the systemic patriarchy and the fatherhood practices of the White American slave owners of the U.S.A. South produced, fathered, over 10,000,000 Black, Negro, and Colored American children. During the same time, these same slave owners fathered over 5,000,000 White American children. This book’s scientific certainty verifies all these White, Black, Negro, and Colored American children were brothers and sisters to each other. Siblings! The South’s White American slave owners were the fathers of all these children.

    Traditionally, the primary method used by the White American slave owners to distinguish among their own children to buy and to sell was skin color distinctions. Historically, those slave owners’ decisions of skin color exemplify the origin of white racism in the U.S.A. These White American slave owners and all their children constituted various White, Black, Negro, and Colored American families in the South. The relations between and among all their children constituted their kinships in the South.